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In quotations from the Psalter, the Fathers, as a rule, follow the Septuagint, which numbers differently from the Hebrew, uniting P.c. Perhaps the most interesting part of the book is that which shows how throughout the entire history of the Church the belief in universal salvation has been held by many of the best and truest of Christ's followers.

Allin shows very conclusively in his second and third chapters, is convinced that every sin meets with its just and remedial punishment; he points out, too, how very injurious is the moral tendency of the popular belief in the everlasting existence of evil, - in a purposeless suffering, in an unjust and revolting system of torture.

The popular creed has maintained itself on a Scriptural basis solely, I believe, by hardening into dogma mere figures of oriental imagery; by mistranslations and misconceptions of the sense of the original (to which our authorized Version largely contributes); and finally, by completely ignoring a vast body of evidence in favor of the salvation of all men, furnished, as will be shown, by very numerous passages of the New Testament, no less than by the great principles that pervade the teaching of all Revelation.

Again, I write, because persuaded, that however loudly asserted and widely held, the popular belief is at best a tradition - is not an Article of Faith in the catholic Church - is accepted by no general Council, nay, is distinctly opposed to the views of not a few of the holiest and wisest Fathers of the Church in primitive times; who, in so teaching, expressed the belief of very many, if not the majority, of Christians in their days.

Therefore of mercy I shall say little in these pages: it is enough to appeal, when speaking of moral considerations, to that sense of right and wrong which is God's voice speaking within us.

" The old merciless teaching is still taught ; there yet remains in many a nursery, as well, alas, as in many a missionary school abroad, a well-known book called "Peep of Day." In this, little children are allowed to read such doggrel as the following: ---- Surely it is time that everyone who believes that the Everlasting Father lovingly, eternally, educates all His children should speak out plainly, and not be ashamed to confess with the Psalmist, "My trust is in the tender mercy of God for ever and ever." -- The question of questions to which an answer is attempted in the following pages, is essentially this, can Evil triumph finally over Good? Preface Chapter I -- The Question Stated Chapter II -- The Popular Creed Wholly Untenable Chapter III -- The Popular Creed Wholly Untenable (continued) Chapter IV -- What the Church Teaches Chapter V -- What the Church Teaches (continued) Chapter VI -- Universalism and Creation Chapter VII -- What the Old Testament Teaches Chapter VIII -- What the New Testament Teaches Chapter IX -- What the New Testament Teaches (continued) Chapter X -- Summary and Conclusion UNIVERSALISM ASSERTED seems to me to fill a great want of the day.And to my mind one of the finest touches is the description given in chapter i., pp.HE appears before all creation as trying to dislodge sin, only to fail; as sending His Divine Son to save all men in order that HE may return rejected, baffled, vanquished.And so the curtain falls on the great drama of creation and redemption, presenting such a picture as this - a baffled Savior, a victorious Devil, a ruined creation, sin triumphant - and so to continue forever - a heaven wholly base, a hell wholly miserable.

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Of the former and its teachings, it is needless to speak here; of the latter I have spoken at some length, and have tried to show that from its first page to its last the Bible is the story of one who is our Father - one whose 'wrath,' and 'fire,' and 'judgment,' are at once most real, and yet one and all are the expressions of that essential LOVE which HE is - One who being Almighty is sending His Son to assured victory, to reconcile to HIMSELF all things, 'whatsoever and wheresoever they be.' I know how eagerly men strive to save the popular creed by various modifications, by diminishing the number of the lost, by softening their torments, by asserting their annihilation, etc.

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